Analysis of The Zenana - 11

And you will follow at his side?”

“Ah, no, he hath another bride;
And if I pity, can’st thou bear
To think upon her lone despair?
No, break the mountain-chieftain’s chain,
Give him to hope, home, love again.”
_   Her cheek with former beauty blushed,
The crimson to her forehead rushed,
Her eyes rekindled, till their light
Flashed from the lash’s summer night.
So eager was her prayer, so strong
The love that bore her soul along.
Ah! many loves for many hearts;
_   But if mortality has known
One which its native heaven imparts
_   To that fine soil where it has grown;
’Tis in that first and early feeling,
Passion's most spiritual revealing;
Half dream, all poetry—whose hope
Colours life’s charmed horoscope
With hues so beautiful, so pure—
Whose nature is not to endure.
As well expect the tints to last,
The rainbow on the storm hath cast.
Of all young feelings, love first dies,
Soon the world piles its obsequies;
Yet there have been who still would keep
That early vision dear and deep,
The wretched they, but love requires
Tears, tears to keep alive his fires:
The happy will forget, but those
To whom despair denies repose,
From whom all future light is gone,
The sad, the slighted, still love on.

The ghurrees ** are chiming the morning hour,
The voice of the priest is heard from the tower,
The turrets of Delhi are white in the sun,
Alas! that another bright day has begun.
Children of earth, ah! how can ye bear
This constant awakening to toil and to care?
Out upon morning, its hours recall,
Earth to its trouble, man to his thrall;
Out upon morning, it chases the night,
With all the sweet dreams that on slumber alight;
Out upon morning, which wakes us to life,
With its toil, its repining, its sorrow and strife.
And yet there were many in Delhi that day,
Who watched the first light, and rejoiced in the ray;
They wait their young monarch, who comes from the field
With a wreath on his spear, and a dent on his shield.
There’s a throng in the east, 'tis the king and his train:
And first prance the horsemen, who scarce can restrain
Their steeds % that are wild as the wind, and as bold
As the riders who curb them with bridles of gold:
The elephants follow, and o'er each proud head
The chattah that glitters with gems is outspread,
Whence the silver bells fall with their musical sound,
While the howdah’s %% red trappings float bright on the ground:
Behind stalk the camels, which, weary and worn,
Seem to stretch their long necks, and repine at the morn:
And wild on the air the fierce war-echoes come,
The voice of the atabal, trumpet, and drum:
Half lost in the shout that ascends from the crowd,
Who delight in the young, and the brave, and the proud.
Tis folly to talk of the right and the wrong,
The triumph will carry the many along.

** THE GHURREE is a sort of gong, on which the hour is struck when the brazen cup fills, and sinks down in the water of the vessel on which it floats. This primitive method of reckoning time is still retained in India.

% One fashion I confess to having omitted: however, here it is in plain prose. The tails of the chargers are often dyed a bright scarlet, which, when at full gallop, has much the appearance of leaving a track of fire after them.

%% THE HOWDAH is the seat on the elephant's back; often formed of pure silver.