Analysis of Adam: A Sacred Drama. Act 2.

SCENE I. -- CHORUS OF ANGELS Singing.

Now let us garlands weave
Of all the fairest flowers,
Now at this early dawn,
For new-made man, and his companion dear;
Let all with festive joy,
And with melodious song,
Of the great Architect
Applaud this noblest work,
And speak the joyous sound,
Man is the wonder both of Earth and Heaven.

Your warbling now suspend,
You pure angelic progeny of God,
Behold the labour emulous of Heaven!
Behold the woody scene,
Decked with a thousand flowers of grace divine;
Here man resides, here ought he to enjoy
In his fair mate eternity of bliss.

How exquisitely sweet
This rich display of flowers,
This airy wild of fragrance,
So lovely to the eye,
And to the sense so sweet.

O the sublime Creator,
How marvellous his works, and more his power!
Such is the sacred flame
Of his celestial love,
Not able to confine it in himself,
He breathed, as fruitful sparks
From his creative breast,
The Angels, Heaven, Man, Woman, and the World.

Yes, mighty Lord! yes, hallowed love divine!
Who, ever in thyself completely blest,
Unconscious of a want,
Who from thyself alone, and at thy will,
Bright with beignant flames,
Without the aid of matter or of form,
By efficacious power
Hast of mere nothing formed
The whole angelic host
With potency endowed,
And that momentous gift,
Either by sin to fall,
Or by volition stand.

Hence, our Almighty Maker,
To render us more worthy of his Heaven,
And to confirm us in eternal grace,
Presented to our homage
The pure Incarnate Word;
That as a recompense for hallowed toil
So worthily achieved,
We might adore him humble;
For there's a written law
In the records of Heaven,
That not a work of God that breathes and lives,
And is endowed with reason,
Shall hold a seat in Heaven,
If it incline not first with holy zeal,
In tender adoration to the Word.

Justly each Spirit in the realms above,
And all of mortal race,
And every foe to Heaven,
Should bow the knee in reverence of the Word;
Since this is he whom from eternity
God in the awful depth
Of his sublime and fruitful mind produced;
He is not accident, but substance true,
As rare as perfect, and as truly great
As his high Author holy and divine.

This living Word, image express of God,
Is a resemblance of his mighty substance;
Whence he is called the Son, the Son of God,
Even as the Father, God;
The generated Word
By generation yields not unto time,
Since from eternity the eternal Father
Produced his Son, whence he rejoices there,
Great offspring of great Father there for ever!
For ever he is born,
There he is fed, and fostered
With plenitude of grace
Imparted by his Sire:
There was the Father ever, and the Son
Was ever at his side, or in the Father;
Nor younger is the Son
Than his Almighty Sire,
Nor elder is the Father
Than his eternal Son.

O Son, O Sire, O God, O Man, O Word,
Let all with bended knee,
With humble adoration reverence you!

O Lucifer, now doomed to endless pain,
Hadst thou been joined with us
In worship of the Word,
How hadst thou now been blessed in thy God!
But thou in pride alone, yes, thou alone
In thy great wisdom foolish,
Hast scorned the Paragon,
And wouldst not reverence the Incarnate God;
Whence by thy folly thou hast fallen as far
As thy proud soul expected to ascend.

Monster of fierceness, dwell
In thy obscure recess!
And for thy weighty crime
Incessant feel and infinite thy pain,
For infinite has been thy vast offence.

Reside for ever in the deep abyss,
For well the world's eternal Master knows
Again to fill those high celestial seats,
That by your ruin you have vacant left;
Behold man fashioned from the earth, who lives,
Like plants that vegetate;
See in a moment's space
How the pure breath of life,
Breathed on his visage by the power divine,
Endows the wondrous creature with a soul,
A pure immortal soul,
That graced, and lovely with exalted powers,
Shines the great faithful image of its God.
Behold it has the gift to merit highly,
The option to deserve or heaven or hell,
In free will perfect, as the first of angels.