Analysis of Supernatural Songs



I
Ribb at the Tomb of Baile and Aillinn
BECAUSE you have found me in the pitch-dark night
With open book you ask me what I do.
Mark and digest my tale, carry it afar
To those that never saw this tonsured head
Nor heard this voice that ninety years have cracked.
Of Baile and Aillinn you need not speak,
All know their tale, all know what leaf and twig,
What juncture of the apple and the yew,
Surmount their bones; but speak what none ha've
heard.
The miracle that gave them such a death
Transfigured to pure substance what had once
Been bone and sinew; when such bodies join
There is no touching here, nor touching there,
Nor straining joy, but whole is joined to whole;
For the intercourse of angels is a light
Where for its moment both seem lost, consumed.
Here in the pitch-dark atmosphere above
The trembling of the apple and the yew,
Here on the anniversary of their death,
The anniversary of their first embrace,
Those lovers, purified by tragedy,
Hurry into each other's arms; these eyes,
By water, herb and solitary prayer
Made aquiline, are open to that light.
Though somewhat broken by the leaves, that light
Lies in a circle on the grass; therein
I turn the pages of my holy book.
II
Ribb denounces Patrick
An abstract Greek absurdity has crazed the man --
Recall that masculine Trinity.  Man, woman, child (a
daughter or a son),
That's how all natural or supernatural stories run.
Natural and supernatural with the self-same ring are
wed.
As man, as beast, as an ephemeral fly begets, Godhead
begets Godhead,
For things below are copies, the Great Smaragdine
Tablet said.
Yet all must copy copies, all increase their kind;
When the conflagration of their passion sinks, damped
by the body or the mind,
That juggling nature mounts, her coil in their em-
braces twined.
The mirror-scaled serpent is multiplicity,
But all that run in couples, on earth, in flood or air,
share God that is but three,
And could beget or bear themselves could they but
love as He.
III
Ribb in Ecstasy
What matter that you understood no word!
Doubtless I spoke or sang what I had heard
In broken sentences.  My soul had found
All happiness in its own cause or ground.
Godhead on Godhead in sexual spasm begot
Godhead.  Some shadow fell.  My soul forgot
Those amorous cries that out of quiet come
And must the common round of day resume.
IV
There
There all the barrel-hoops are knit,
There all the serpent-tails are bit,
There all the gyres converge in one,
There all the planets drop in the Sun.
V
Ribb considers Christian Love insufficient
Why should I seek for love or study it?
It is of God and passes human wit.
I study hatred with great diligence,
For that's a passion in my own control,
A sort of besom that can clear the soul
Of everything that is not mind or sense.
Why do I hate man, woman Or event?
That is a light my jealous soul has sent.
From terror and deception freed it can
Discover impurities, can show at last
How soul may walk when all such things are past,
How soul could walk before such things began.
Then my delivered soul herself shall learn
A darker knowledge and in hatred turn
From every thought of God mankind has had.
Thought is a garment and the soul's a bride
That cannot in that trash and tinsel hide:
Hatred of God may bring the soul to God.
At stroke of midnight soul cannot endure
A bodily or mental furniture.
What can she take until her Master give!
Where can she look until He make the show!
What can she know until He bid her know!
How can she live till in her blood He live!
VI
He and She
As the moon sidles up
Must she sidle up,
As trips the scared moon
Away must she trip:
'His light had struck me blind
Dared I stop'.
She sings as the moon sings:
'I am I, am I;
The greater grows my light
The further that I fly'.
All creation shivers
With that sweet cry
VII
What Magic Drum?
He holds him from desire, all but stops his breathing
lest
primordial Motherhood forsake his limbs, the child no
longer rest,
Drinking joy as it were milk upon his breast.
Through light-obliterating garden foliage what magic
drum?
Down limb and breast or down that glimmering belly
move his mouth and sinewy tongue.
What from the forest came? What beast has licked its
young?
VIII
Whence had they come?
Eternity is passion, girl or boy
Cry at the onset of their sexual joy
'For ever and for ever'; then awake
Ignorant what Dramatis personae spake;
A passion


Scheme Text too long
Poetic Form
Metre 1 11011101 01111100111 1101111111 10011110101 111101111 1111110111 11011111 1111111101 1101010001 0111111111 1 0100111101 11110111 110111101 1111011101 1101111111 1010110101 1111011101 100111001 01001010001 1100100111 0010011101 110101100 1001110111 110101001 11110111 1111010111 1001010101 1101011101 1 101010 101101001101 1110010011010 10101 11110010100101 10000100101111 1 11111101001011 011 1101110011 101 111101010111 10010111011 1010101 110010101011 101 01011010100 1111010110111 111111 01011101111 111 1 10100 110110111 1011111111 0101001111 1100011111 11101001001 11111101 11001111101 0101011101 1 1 11010111 11010111 11010101 110101001 1 10101010010 1111111101 1111010101 1101011100 1101001101 011111101 110111111 1111110101 1101110111 1100010111 01001001111 1111111111 1111011101 1101010111 0101000101 11001111111 1101000101 1100110101 1011110111 111111001 0100110100 1111010101 1111011101 1111011101 1111100111 1 101 101101 11101 11011 01111 111111 111 111011 11111 010111 010111 101010 1111 1 1101 1111010111110 1 0100100111011 101 10111010111 1101001010110 1 110111110010 11101001 11010111111 1 1 1111 0100110111 1101111001 1100110101 100110101 010
Closest metre Iambic tetrameter
Characters 4,238
Words 803
Sentences 42
Stanzas 1
Stanza Lengths 128
Lines Amount 128
Letters per line (avg) 27
Words per line (avg) 6
Letters per stanza (avg) 3,434
Words per stanza (avg) 807
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Submitted on May 13, 2011

Modified on March 17, 2023

4:02 min read
100

William Butler Yeats

William Butler Yeats was an Irish poet and one of the foremost figures of 20th century literature. more…

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