Analysis of Second Sunday In Lent

John Keble 1792 (Fairford) – 1866 (Bournemouth)



"And is there in God's world so drear a place
  Where the loud bitter cry is raised in vain?
Where tears of penance come too late for grace,
  As on the uprooted flower the genial rain?"

'Tis even so:  the sovereign Lord of souls
  Stores in the dungeon of His boundless realm
Each bolt that o'er the sinner vainly rolls,
  With gathered wrath the reprobate to whelm.

Will the storm hear the sailor's piteous cry,
  Taught so mistrust, too late, the tempting wave,
When all around he sees but sea and sky,
  A God in anger, a self-chosen grave?

Or will the thorns, that strew intemperance' bed,
  Turn with a wish to down? will late remorse
Recall the shaft the murderer's hand has sped,
  Or from the guiltless bosom turn its course?

Then may the unbodied soul in safety fleet
  Through the dark curtains of the world above,
Fresh from the stain of crime; nor fear to meet
  The God whom here she would not learn to love;

Then is there hope for such as die unblest,
  That angel wings may waft them to the shore,
Nor need the unready virgin strike her breast,
  Nor wait desponding round the bridegroom's door.

But where is then the stay of contrite hearts?
  Of old they leaned on Thy eternal word,
But with the sinner's fear their hope departs,
  Fast linked as Thy great Name to Thee, O Lord:

That Name, by which Thy faithful oath is past,
  That we should endless be, for joy or woe:-
And if the treasures of Thy wrath could waste,
  Thy lovers must their promised Heaven forego.

But ask of elder days, earth's vernal hour,
  When in familiar talk God's voice was heard,
When at the Patriarch's call the fiery shower
  Propitious o'er the turf-built shrine appeared.

Watch by our father Isaac's pastoral door -
  The birthright sold, the blessing lost and won;
Tell, Heaven has wrath that can relent no more;
  The Grave, dark deeds that cannot be undone.

We barter life for pottage; sell true bliss
  For wealth or power, for pleasure or renown;
Thus, Esau-like, our Father's blessing miss,
  Then wash with fruitless tears our faded crown.

Our faded crown, despised and flung aside,
  Shall on some brother's brow immortal bloom;
No partial hand the blessing may misguide,
  No flattering fancy change our Monarch's doom:

His righteous doom, that meek true-hearted
  Love
  The everlasting birthright should receive,
The softest dews drop on her from above,
  The richest green her mountain garland weave:

Her brethren, mightiest, wisest, eldest-born,
  Bow to her sway, and move at her behest;
Isaac's fond blessing may not fall on scorn,
  Nor Balaam's curse on Love, which God hath blest.


Scheme ABAB CDCD EFEF GHGH IJIJ GKLK MNMX XOXO PNPX KQKQ RSRS TUTU XJVJV WLWL
Poetic Form
Metre 0110111101 1011011101 1111011111 110010100101 1101010111 1001011101 11110010101 1101010011 101101011 1101110101 1101111101 0101001101 11011111 1101111101 1010100111 1101010111 110110101 1011010101 1101111111 0111111111 111111111 1101111101 110110101 1111011 1111011011 1111110101 110111101 1111111111 1111110111 1111011111 0101011111 11011101001 11110111010 1001011111 110101010010 01010011101 11101011001 011010101 11011110111 0111110101 110111111 11110110101 1111010101 11110110101 10101010101 1111010101 1101010101 11001011011 110111110 1 00101101 0101110101 0101010101 01010010101 1101011001 111011111 111111111
Closest metre Iambic pentameter
Characters 2,550
Words 453
Sentences 14
Stanzas 14
Stanza Lengths 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 4, 5, 4
Lines Amount 57
Letters per line (avg) 35
Words per line (avg) 8
Letters per stanza (avg) 142
Words per stanza (avg) 32
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Submitted on May 13, 2011

Modified on April 09, 2023

2:20 min read
107

John Keble

John Keble was an English churchman and poet, one of the leaders of the Oxford Movement. Keble College, Oxford was named after him. more…

All John Keble poems | John Keble Books

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