Analysis of Miriam

John Greenleaf Whittier 1807 (Haverhill) – 1892 (Hampton Falls)



One Sabbath day my friend and I
After the meeting, quietly
Passed from the crowded village lanes,
White with dry dust for lack of rains,
And climbed the neighboring slope, with feet
Slackened and heavy from the heat,
Although the day was wellnigh done,
And the low angle of the sun
Along the naked hillside cast
Our shadows as of giants vast.
We reached, at length, the topmost swell,
Whence, either way, the green turf fell
In terraces of nature down
To fruit-hung orchards, and the town
With white, pretenceless houses, tall
Church-steeples, and, o'ershadowing all,
Huge mills whose windows had the look
Of eager eyes that ill could brook
The Sabbath rest. We traced the track
Of the sea-seeking river back,
Glistening for miles above its mouth,
Through the long valley to the south,
And, looking eastward, cool to view,
Stretched the illimitable blue
Of ocean, from its curved coast-line;
Sombred and still, the warm sunshine
Filled with pale gold-dust all the reach
Of slumberous woods from hill to beach,-
Slanted on walls of thronged retreats
From city toil and dusty streets,
On grassy bluff, and dune of sand,
And rocky islands miles from land;
Touched the far-glancing sails, and showed
White lines of foam where long waves flowed
Dumb in the distance. In the north,
Dim through their misty hair, looked forth
The space-dwarfed mountains to the sea,
From mystery to mystery!

So, sitting on that green hill-slope,
We talked of human life, its hope
And fear, and unsolved doubts, and what
It might have been, and yet was not.
And, when at last the evening air
Grew sweeter for the bells of prayer
Ringing in steeples far below,
We watched the people churchward go,
Each to his place, as if thereon
The true shekinah only shone;
And my friend queried how it came
To pass that they who owned the same
Great Master still could not agree
To worship Him in company.
Then, broadening in his thought, he ran
Over the whole vast field of man,-
The varying forms of faith and creed
That somehow served the holders' need;
In which, unquestioned, undenied,
Uncounted millions lived and died;
The bibles of the ancient folk,
Through which the heart of nations spoke;
The old moralities which lent
To home its sweetness and content,
And rendered possible to bear
The life of peoples everywhere
And asked if we, who boast of light,
Claim not a too exclusive right
To truths which must for all be meant,
Like rain and sunshine freely sent.
In bondage to the letter still,
We give it power to cramp and kill,-
To tax God's fulness with a scheme
Narrower than Peter's house-top dream,
His wisdom and his love with plans
Poor and inadequate as man's.
It must be that He witnesses
Somehow to all men that He is
That something of His saving grace
Reaches the lowest of the race,
Who, through strange creed and rite, may draw
The hints of a diviner law.
We walk in clearer light;-but then,
Is He not God?-are they not men?
Are His responsibilities
For us alone and not for these?

And I made answer: 'Truth is one;
And, in all lands beneath the sun,
Whoso hath eyes to see may see
The tokens of its unity.
No scroll of creed its fulness wraps,
We trace it not by school-boy maps,
Free as the sun and air it is
Of latitudes and boundaries.
In Vedic verse, in dull Koran,
Are messages of good to man;
The angels to our Aryan sires
Talked by the earliest household fires;
The prophets of the elder day,
The slant-eyed sages of Cathay,
Read not the riddle all amiss
Of higher life evolved from this.

'Nor doth it lessen what He taught,
Or make the gospel Jesus brought
Less precious, that His lips retold
Some portion of that truth of old;
Denying not the proven seers,
The tested wisdom of the years;
Confirming with his own impress
The common law of righteousness.
We search the world for truth; we cull
The good, the pure, the beautiful,
From graven stone and written scroll,
From all old flower-fields of the soul;
And, weary seekers of the best,
We come back laden from our quest,
To find that all the sages said
Is in the Book our mothers read,
And all our treasure of old thought
In His harmonious fulness wrought
Who gathers in one sheaf complete
The scattered blades of God's sown wheat,
The common growth that maketh good
His all-embracing Fatherhood.

'Wherever through the ages rise
The altars of self-sacrifice,
Where love its arms has opened wide,
Or man fo


Scheme Text too long
Poetic Form
Metre 11011101 10010100 11010101 11111111 010100111 10010101 101111 00110101 0101011 10111101 1111011 11010111 01001101 11110001 111101 110011 11110101 11011111 01011101 10110101 100110111 10110101 01010111 1011 11011111 101011 11111101 1111111 10111101 11010101 11010111 01010111 10110101 11111111 10010001 11110111 01110101 11001100 11011111 11110111 01001101 11110111 01110101 11010111 10010101 1101011 11111101 011101 01110111 11111101 11011101 11010100 110001111 10011111 010011101 1110101 010101 1010101 01010101 11011101 01111 11110010 01010011 0111010 01111111 11010101 11111111 1101101 01010101 111101101 1111101 100110111 11001111 10010011 11111100 1111111 11011101 10010101 11110111 011011 11010111 11111111 1100100 11010111 01110111 00110101 1111111 01011100 1111111 11111111 11010111 1100100 0110101 11001111 0101101001 110100110 01010101 01110101 11010101 11010111 11110111 11010101 1101111 11011111 01010101 01010101 01011101 01011100 11011111 01010100 11010101 111101101 01010101 111101101 11110101 100110101 011010111 01010011 11001101 01011111 0101111 1101010 01010101 0101110 11111101 111
Closest metre Iambic tetrameter
Characters 4,226
Words 781
Sentences 18
Stanzas 5
Stanza Lengths 38, 46, 16, 22, 4
Lines Amount 126
Letters per line (avg) 27
Words per line (avg) 6
Letters per stanza (avg) 687
Words per stanza (avg) 155
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Submitted on May 13, 2011

Modified on April 22, 2023

3:56 min read
89

John Greenleaf Whittier

John Greenleaf Whittier was an influential American Quaker poet and ardent advocate of the abolition of slavery in the United States. more…

All John Greenleaf Whittier poems | John Greenleaf Whittier Books

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