Analysis of Mute Discourse

“Fulmina. . . . coelo nulla sereno.”

God speaks by silence. Voice-dividing man,
Who cannot triumph but he saith, Aha—
Who cannot suffer without Woe is me—
Who, ere obedience follow on the will,
Must say, Thou shalt—who, looking back, saith Then,
And forward, Then; and feebly nameth, Now,
His changing foothold 'twixt eternities;
Whose love is pain until it finds a voice—
Whose seething anger bubbles in a curse—
Who summarizes truth in party-cries,
And bounds the universe with category,—
This word-dividing, speech-preëminent man,
Deeming his Maker even as himself,
Must find Him in a voice ere he believe.
We fret at silence, and our turbulent hearts
Say, “If He be a God He will speak out.”
We rail at silence, and would fain disturb
The duly ordered course of signless years.
We moan at silence, till our quivering need
Becomes incarnate, and our sore desire
Passes into a voice. Then say we, “Lo,
He is, for He hath spoken; thus and thus
He said.”
So ever radiating self,
Conditioning a God to our degree,
We make a word the top of argument—
Fond weaklings we, whose utmost scope and goal
Is but a pillared formula, whereon
To hang the garlands of our faith and love.
Well was it in the childhood of the world
To cry for open vision and a voice:
But in the riper time, when we have reached
The kindly heart of universal law,
And safe assurance of essential good,
Say, rather, now that had there been no God,
There had been many voices, freaks of sound,
Capricious thunders in unclouded skies,
Portentous utterance on the trembling hills
And Pythian antics in oracular caves—
Yea, signs and wonders had been multiplied,

And god succeeded god, the latest ever
Lord-paramount, until the crazèd world
Had lost its judgment 'mid contending claims.
O men! It is the child's heart in the man's
That will not rest without a lullaby—
That will not trust the everlasting arm
Unless it hear the voice in tale or song.
It is the child's heart in the man's that seeks,
In elements of old Semitic thought,
And wondrous syllables of Grecian tongue,
Recorded witness of another way
Of things than that which God hath willed to be
Our daily life. And if in times of old
The child-heart caught at wonder, and the charm
Of sundered system—if untutored faith
Found confirmation in arrested suns,
And gnomon-shadows of reverted hours,
And in the agonized Thus saith the Lord
Of mantled seers with fateful burden bowed—
We, children of a clearer, purer light
(Despising not the day of smaller things,
Nor calling out to kick the ladder foot
Because our finger-tips have verged on rest)—
We, youths, whose spring brings on the lawful hope
To loose the girdle of the maiden Truth,—
We, men, whose joyous summer morn hath heard
The marriage bell of Reason and of Faith—
We, turning from the windy ways of the world,
And gazing nearly on the silent march
Of love in law, and law in love, proclaim
“In that He works in silence He is God!”
So, from the very permanence of things,
And voiceless continuity of love,
Unmixed with human passion, fretted not
By jealousy, impatience, or revenge,
We gather courage, and confirm our faith.
So, casting back the scoffer's words, we say,
Even because there is no fitful sign,
And since our fathers fell asleep all things
Continue as at first—this wonder of no change
Reputes the God, to whom a thousand years
Are as one day. Yea, to the willing ear,
The dumb supremacy of patience speaks
Louder than Sinai. And if yet we lack
The witness and the voucher of a voice,
What hindereth that we who stand between
The living Nature and the living God,

Between them, yet in both—their ministers—
By noble life and converse pure, should be
Ourselves the very voice of God on earth,
Living epistles, known and read of all?
O Brothers! Were we wholly soul-possessed
With this Divine regard—would we but soar
Beyond the cloud, and centralize our faith
Upon the stable sun—would we reject
Kaleidoscopic views of broken truth
Distorted to the turn of perverse will—
Make daylight through traditionary ranks
Of intervening hells, and fix the eye
Upon the shining heart of Supreme Love,—
Would we . . . But why prolong the bootless “would”?—
I, who know all the weakness and the fear,
The weary ways of labyrinthine doubt,
The faintness on the dizzy height—who lack
The Gabriel-pinion wherewithal to range
The unsupporting medium of pure sky—
Who know the struggle of the natural soul,
Breathing a finer ether tha