Analysis of Theology in Extremis: Or a soliloquy that may have been delivered in India, June, 1857



"They would have spared life to any of their English prisoners who should consent to profess Mahometanism, by repeating the usual short formula; but only one half-caste cared to save himself in that way." -- Extract from an Indian newspaper.

Oft in the pleasant summer years,
Reading the tales of days bygone,
I have mused on the story of human tears,
All that man unto man had done,
Massacre, torture, and black despair;
Reading it all in my easy-chair.

Passionate prayer for a minute's life;
Tortured crying for death as rest;
Husband pleading for child or wife,
Pitiless stroke upon tender breast.
Was it all real as that I lay there
Lazily stretched on my easy-chair?

Could I believe in those hard old times,
Here in this safe luxurious age?
Were the horrors invented to season rhymes,
Or truly is man so fierce in his rage?
What could I suffer, and what could I dare?
I who was bred to that easy-chair.

They were my fathers, the men of yore,
Little they recked of a cruel death;
They would dip their hands in a heretic's gore,
They stood and burnt for a rule of faith.
What would I burn for, and whom not spare?
I, who had faith in an easy-chair.

Now do I see old tales are true,
Here in the clutch of a savage foe;
Now shall I know what my fathers knew,
Bodily anguish and bitter woe,
Naked and bound in the strong sun's glare,
Far from my civilized easy-chair.

Now have I tasted and understood
That old world feeling of mortal hate;
For the eyes all round us are hot with blood;
They will kill us coolly -- they do but wait;
While I, I would sell ten lives, at least,
For one fair stroke at that devilish priest

Just in return for the kick he gave,
Bidding me call on the prophet's name;
Even a dog by this may save
Skin from the knife, and soul from the flame;
My soul! if he can let the prophet burn it,
But life is sweet if a word may earn it.

A bullock's death, and at thirty years!
Just one phrase, and a man gets off it;
Look at that mongrel clerk in his tears
Whining aloud the name of the prophet;
Only a formula easy to patter,
And, God Almighty, what can it matter?

"Matter enough," will my comrade say
Praying aloud here close at my side,
"Whether you mourn in despair alway,
Cursed for ever by Christ denied;
Or whether you suffer a minute's pain
All the reward of Heaven to gain."

Not for a moment faltereth he,
Sure of the promise and pardon of sin;
Thus did the martyrs die, I see,
Little to lose and muckle to win;
Death means Heaven, he longs to receive it,
But what shall I do if I don't believe it?

Life is pleasant, and friends may be nigh,
Fain would I speak one word and be spared;
Yet I could be silent and cheerfully die,
If I were only sure God cared;
If I had faith, and were only certain
That light is behind that terrible curtain.

But what if He listeth nothing at all
Of words a poor wretch in his terror may say?
That mighty God who created all
To labour and live their appointed day;
Who stoops not either to bless or ban,
Weaving the woof of an endless plan.

He is the Reaper, and binds the sheaf,
Shall not the season its order keep?
Can it be changed by a man's belief?
Millions of harvests still to reap;
Will God reward, if I die for a creed,
Or will He but pity, and sow more seed?

Surely He pities who made the brain,
When breaks that mirror of memories sweet,
When the hard blow falleth, and never again
Nerve shall quiver nor pulse shall beat;
Bitter the vision of vanishing joys;
Surely He pities when man destroys.

Here stand I on the ocean's brink,
Who hath brought news of the further shore?
How shall I cross it? Sail or sink,
One thing is sure, I return no more;
Shall I find haven, or aye shall I be
Tossed in the depths of a shoreless sea?

They tell fair tales of a far-off land,
Of love rekindled, of forms renewed;
There may I only touch one hand
Here life's ruin will little be rued;
But the hand I have pressed and the voice I have heard,
To lose them for ever, and all for a word?

Now do I feel that my heart must break
All for one glimpse of a woman's face;
Swiftly the slumbering memories wake
Odour and shadow of hour and place;
One bright ray through the darkening past
Leaps from the lamp as it brightens last,

Showing me summer in western land
Now, as the cool breeze murmureth
In leaf and flower -- And here I stand
In this p


Scheme Text too long
Poetic Form
Metre 111111101110100110110111010010011001101111110101111110010 10010101 1001111 11110101101 11110111 100100101 101101101 100110101 10101111 10101111 100101101 111111111 100111101 110101111 101101001 00100101101 1101111011 1111001111 111111101 101100111 101110101 111110011 110110111 111110111 111101101 11111111 100110101 111111101 100100101 100100111 11110101 11110001 111101101 1011111111 1111101111 111111111 111111101 100110111 10111011 10011111 110101101 11111101011 1111101111 010101101 111001111 11111011 1001011010 10010010110 0101011110 10011111 100111111 10110011 11101101 1101100101 100111011 1101011 1101001011 11010111 101101011 1110111011 11111111011 111001111 111111011 11111001001 11010111 1111001010 11101110010 111111011 11011011011 110110101 110110101 111101111 100111101 110100101 110101101 111110101 10110111 1101111101 1111100111 10111101 1111011001 1011101001 11101111 1001011001 10111101 11110101 111110101 11111111 111110111 1111011111 10011011 111110111 110101101 11110111 111011011 101111001111 11111001101 111111111 111110101 1001001001 10111001 111101001 110111101 101100101 110111 010100111 011
Closest metre Iambic pentameter
Characters 4,208
Words 835
Sentences 32
Stanzas 19
Stanza Lengths 1, 6, 6, 6, 6, 6, 6, 6, 6, 6, 6, 6, 6, 6, 6, 6, 6, 6, 4
Lines Amount 107
Letters per line (avg) 31
Words per line (avg) 8
Letters per stanza (avg) 174
Words per stanza (avg) 44
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Submitted on May 13, 2011

Modified on March 05, 2023

4:13 min read
47

Alfred Comyn Lyall

The Rt. Hon.Sir Alfred Comyn Lyall PC, GCIE, KCB was a British civil servant, literary historian and poet. more…

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    "Theology in Extremis: Or a soliloquy that may have been delivered in India, June, 1857" Poetry.com. STANDS4 LLC, 2024. Web. 29 Apr. 2024. <https://www.poetry.com/poem-analysis/861/theology-in-extremis%3A-or-a-soliloquy-that-may-have-been-delivered-in-india%2C-june%2C-1857>.

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