Analysis of Questions Of Life



A bending staff I would not break,
A feeble faith I would not shake,
Nor even rashly pluck away
The error which some truth may stay,
Whose loss might leave the soul without
A shield against the shafts of doubt.

And yet, at times, when over all
A darker mystery seems to fall,
(May God forgive the child of dust,
Who seeks to know, where Faith should trust!)
I raise the questions, old and dark,
Of Uzdom's tempted patriarch,
And, speech-confounded, build again
The baffled tower of Shinar's plain.

I am: how little more I know!
Whence came I? Whither do I go?
A centred self, which feels and is;
A cry between the silences;
A shadow-birth of clouds at strife
With sunshine on the hills of life;
A shaft from Nature's quiver cast
Into the Future from the Past;
Between the cradle and the shroud,
A meteor's flight from cloud to cloud.

Thorough the vastness, arching all,
I see the great stars rise and fall,
The rounding seasons come and go,
The tided oceans ebb and flow;
The tokens of a central force,
Whose circles, in their widening course,
O'erlap and move the universe;
The workings of the law whence springs
The rhythmic harmony of things,
Which shapes in earth the darkling spar,
And orbs in heaven the morning star.
Of all I see, in earth and sky,--
Star, flower, beast, bird,--what part have I?
This conscious life,--is it the same
Which thrills the universal frame,
Whereby the caverned crystal shoots,
And mounts the sap from forest roots,
Whereby the exiled wood-bird tells
When Spring makes green her native dells?
How feels the stone the pang of birth,
Which brings its sparkling prism forth?
The forest-tree the throb which gives
The life-blood to its new-born leaves?
Do bird and blossom feel, like me,
Life's many-folded mystery,--
The wonder which it is to be?
Or stand I severed and distinct,
From Nature's 'chain of life' unlinked?
Allied to all, yet not the less
Prisoned in separate consciousness,
Alone o'erburdened with a sense
Of life, and cause, and consequence?

In vain to me the Sphinx propounds
The riddle of her sights and sounds;
Back still the vaulted mystery gives
The echoed question it receives.
What sings the brook? What oracle
Is in the pine-tree's organ swell?
What may the wind's low burden be?
The meaning of the moaning sea?
The hieroglyphics of the stars?
Or clouded sunset's crimson bars?
I vainly ask, for mocks my skill
The trick of Nature's cipher still.

I turn from Nature unto men,
I ask the stylus and the pen;
What sang the bards of old? What meant
The prophets of the Orient?
The rolls of buried Egypt, hid
In painted tomb and pyramid?
What mean Idumea's arrowy lines,
Or dusk Elora's monstrous signs?
How speaks the primal thought of man
From the grim carvings of Copan?

Where rests the secret? Where the keys
Of the old death-bolted mysteries?
Alas! the dead retain their trust;
Dust hath no answer from the dust.

The great enigma still unguessed,
Unanswered the eternal quest;
I gather up the scattered rays
Of wisdom in the early days,
Faint gleams and broken, like the light
Of meteors in a northern night,
Betraying to the darkling earth
The unseen sun which gave them birth;
I listen to the sibyl's chant,
The voice of priest and hierophant;
I know what Indian Kreeshna saith,
And what of life and what of death
The demon taught to Socrates;
And what, beneath his garden-trees
Slow pacing, with a dream-like tread,--
The solemn-thoughted Plato said;
Nor lack I tokens, great or small,
Of God's clear light in each and all,
While holding with more dear regard
The scroll of Hebrew seer and bard,
The starry pages promise-lit
With Christ's Evangel over-writ,
Thy miracle of life and death,
O Holy One of Nazareth!

On Aztec ruins, gray and lone,
The circling serpent coils in stone,--
Type of the endless and unknown;
Whereof we seek the clue to find,
With groping fingers of the blind!
Forever sought, and never found,
We trace that serpent-symbol round
Our resting-place, our starting bound
Oh, thriftlessness of dream and guess!
Oh, wisdom which is foolishness!
Why idly seek from outward things
The answer inward silence brings?
Why stretch beyond our proper sphere
And age, for that which lies so near?
Why climb the far-off hills with pain,
A nearer view of heaven to gain?
In lowliest depths of bosky dells
The hermit Contemplation dwells.
A fountain's pine-hung slope


Scheme Text too long
Poetic Form
Metre 01011111 01011111 1101101 01011111 11110101 01010111 01111101 010100111 11010111 11111111 11010101 111010 01010101 01010111 11110111 11110111 0111101 01010100 0111111 1110111 01110101 01010101 01010001 0111111 10010101 11011101 01010101 0110101 01010101 110011001 101010 01010111 01010011 1101011 010100101 11110101 110111111 11011101 1100101 0101101 01011101 0101111 11110101 11010111 11110101 01010111 01111111 11010111 11010100 01011111 11110001 1101111 01111101 10010100 011101 11010100 0111011 01010101 110101001 01010101 11011100 10011101 11011101 01010101 0010101 1101101 11011111 01110101 11110101 11010001 11011111 0101010 01110101 01010100 11111 111101 11010111 1011011 11010101 101110100 01010111 11110101 0101011 1000101 11010101 11000101 11010101 110000101 0101011 00111111 1101011 011101 11110011 01110111 0101110 01011101 11010111 0101101 11110111 11110101 11011101 01110101 01010101 111101 11001101 11011100 1110101 010010101 11010001 1110111 11010101 01010101 11110101 1010110101 111101 11011100 11011101 01010101 110110101 01111111 11011111 010111011 011111 0100101 01111
Closest metre Iambic tetrameter
Characters 4,208
Words 762
Sentences 41
Stanzas 9
Stanza Lengths 6, 8, 10, 32, 12, 10, 4, 24, 19
Lines Amount 125
Letters per line (avg) 27
Words per line (avg) 6
Letters per stanza (avg) 377
Words per stanza (avg) 84
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Submitted on May 13, 2011

Modified on March 05, 2023

3:54 min read
129

John Greenleaf Whittier

John Greenleaf Whittier was an influential American Quaker poet and ardent advocate of the abolition of slavery in the United States. more…

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