Analysis of To my honoured Friend Mr. George Sandys

It is, Sir, a confest intrusion here
That I before your labours do appear,
Which no loud Herald need, that may proclaim
Or seek acceptance, but the Authors fame.
Much less that should this happy work commend,
Whose subject is its licence, and doth send
It to the world to be receiv'd and read,
Far as the glorious beams of truth are spread.
Nor let it be imagin'd that I look
Onely with Customes eye upon your book;
Or in this service that 'twas my intent
T'exclude your person from your argument:
I shall profess much of the love I ow,
Doth from the root of our extraction grow;
To which though I can little contribute,
Yet with a naturall joy I must impute
To our Tribes honour, what by you is done
Worthy the title of a Prelates son.
And scarcely have two brothers farther borne
A Fathers name, or with more value worne
Their own, then two of you; whose pens and feet
Have made the distant Points of Heav'n to meet;
He by exact discoveries of the West,
Your self by painful travels in the East.
Some more like you might pow'rfully confute
Th' opposers of Priests marriage by the fruit.
And (since tis known for all their streight vow'd life,
They like the sex in any style but wife)
Cause them to change their Cloyster for that State
Which keeps men chaste by vowes legitimate:
Nor shame to father their relations,
Or under Nephews names disguise their sons.
This Child of yours born without spurious blot,
And fairly Midwiv'd as it was begot,
Doth so much of the Parents goodness wear,
You may be proud to own it for your Heir.
Whose choice acquits you from the common sin
Of such, who finish worse then they begin:
You mend upon your self, and your last strain
Does of your first the start in judgment gain;
Since what in curious travel was begun,
You here conclude in a devotion.
Where in delightful raptures we descry
As in a Map, Sions Chorography
Laid out in so direct and smooth a line,
Men need not go about through Palestine:
Who seek Christ here will the streight Rode prefer,
As neerer much then by the Sepulchre.
For not a limb growes here, but is a path;
Which in Gods City the blest Center hath:
And doth so sweetly on each passion strike,
The most fantastick taste will somewhat like.
To the unquiet soul Job still from hence
Pleads in th' example of his patience.
The mortify'd may hear the wise King preach,
When his repentance made him fit to teach.
Nor shall the singing Sisters be content
To chant at home the Act of Parliament,
Turn'd out of reason into rhime by one
Free of his trade, though not of Helicon,
Who did in his Poetick zeal contend
Others edition by a worse to mend.
Here are choice Hymnes and Carolls for the glad,
With melancholy Dirges for the sad:
And David (as he could his skill transfer)
Speaks like himself by an interpreter.
Your Muse rekindled hath the Prophets fire,
And tun'd the strings of his neglected Lyre;
Making the Note and Ditty so agree,
They now become a perfect harmonie.
I must confess, I have long wisht to see
The Psalmes reduc'd to this conformity:
Grieving the songs of Sion should be sung
In phrase not diff'ring from a barbarous tongue.
As if, by custome warranted, we may
Sing that to God we would be loth to say.
Far be it from my purpose to upbraid
Their honest meaning, who first offer made
That book in Meeter to compile, which you
Have mended in the form, and built anew:
And it was well, considering the time,
Which hardly could distinguish verse and rhime.
But now the language, like the Church, hath won
More lustre since the Reformation;
None can condemn the wish or labour spent
Good matter in good words to represent.
Yet in this jealous age some such there be,
So without cause afraid of novelty,
They would not (were it in their pow'r to choose)
An old ill practise for a better lose.
Men who a rustick plainnesse so affect,
They think God served best by their neglect.
Holding the cause would be profan'd by it,
Were they at charge of learning or of wit.
And therefore bluntly (what comes next) they bring
Course and unstudy'd stuffs for offering;
Which like th' old Tabernacles cov'ring are,
Made up of Badgers skins, and of Goats haire.
But these are Paradoxes they must use
Their sloth and bolder ignorance t'excuse.
Who would not laugh at one will naked go,
'Cause in old hangings truth is pictur'd so?
Though plainness be reputed honours note,
They mantles use to beautify the coat;
So that