The Ruling Thought



Most sweet, most powerful,
Controller of my inmost soul;
The terrible, yet precious gift
Of heaven, companion kind
Of all my days of misery,
O thought, that ever dost recur to me;

Of thy mysterious power
Who speaketh not? Who hath not felt
Its subtle influence?
Yet, when one is by feeling deep impelled
Its secret joys and sorrows to unfold,
The theme seems ever new however old.

How isolated is my mind,
Since thou in it hast come to dwell!
As by some magic spell,
My other thoughts have all,
Like lightning, disappeared;
And thou, alone, like some huge tower,
In a deserted plain,
Gigantic, solitary, dost remain.

How worthless quite,
Save but for thee, have in my sight
All earthly things, and life itself become!
How wearisome its days;
And all its works, and all its plays,
A vain pursuit of pleasures vain,
Compared with the felicity,
The heavenly joy, that springs from thee!

As from the naked rocks
Of the rough Apennine,
The weary pilgrim turns his longing eyes
To the bright plain that in the distance lies;
So from the rough and barren intercourse
Of worldly men, to thee I gladly turn,
As to a Paradise, my weary mind,
And sweet refreshment for my senses find.

It seems to me incredible, that I
This dreary world, this wretched life,
So full of folly and of strife,
Without thy aid, could have so long endured;
Nor can I well conceive,
How one's desires _could_ cling
To other joys than those which thou dost bring.

Never, since first I knew
By hard experience what life is,
Could fear of death my soul subdue.
To-day, a jest to me appears,
That which the silly world,
Praising at times, yet ever hates and fears,
The last extremity!
If danger comes, I, with undaunted mien,
Its threats encounter with a smile serene.

I always hated coward souls,
And meanness held in scorn.
_Now_, each unworthy act
At once through all my senses thrills;
Each instance vile of human worthlessness,
My soul with holy anger fills.
This arrogant, this foolish age,
Which feeds itself on empty hopes,
Absorbed in trifles, virtue's enemy,
Which idly clamors for utility,
And has not sense enough to see
How _useless_ all life thenceforth must become,
I feel _beneath_ me, and its judgments laugh
To scorn. The motley crew,
The foes of every lofty thought,
Who laugh at _thee_, I trample under foot.

To that, which thee inspires,
What passion yieldeth not?
What other, save this one,
Controls our hearts' desires?
Ambition, avarice, disdain, and hate,
The love of power, love of fame,
What are they but an empty name,
Compared with it? And this,
The source, the spring of all,
That sovereign reigns within the breast,
Eternal laws have on our hearts impressed.

Life hath no value, meaning hath,
Save but for thee, our only hope and stay;
The sole excuse for Fate,
That cruelly hath placed us here,
To undergo such useless misery;
For thee alone, the wise man, not the fool,
To life still fondly clings,
Nor calls on death to end his sufferings.

Thy joys to gather, thou sweet thought,
Long years of sorrow I endure,
And bear of weary life the strain;
But not in vain!
And I would still return,
In spite of all my sad experience,
Towards such a goal, my course to recommence;
For through the sands, and through the viper-brood
Of this, our mortal wilderness,
My steps I ne'er so wearily have dragged
To thee, that all the danger and distress
Were not repaid by such pure happiness.

O what a world, what new immensity,
What paradise is that,
To which, so oft, by thy stupendous charm
Impelled, I seem to soar! Where I
Beneath a brighter light am wandering,
And my poor earthly state,
And all life's bitter truths forget!
Such are, I ween, the dreams
Of the Immortals. Ah, what _but_ a dream,
Art thou, sweet thought,
The truth, that thus embellished?
A dream, an error manifest!
But of a nature, still divine,
An error brave and strong,
That will with truth the fight prolong,
And oft for truth doth compensate;
Nor leave us e'er, till summoned hence by Fate.
And surely thou, my thought,
Thou sole sustainer of my days,
The cause beloved of sorrows infinite,
In Death alone wilt be extinguished quite;
For by sure signs within my soul I feel
Thy sovereign sway, perpetual.
All other fancies sweet
The aspect of the truth
Hath weakened ever. But whene'er I turn
To gaze again on her, of whom with thee
To speak, is
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Submitted on May 13, 2011

Modified on March 05, 2023

3:52 min read
97

Quick analysis:

Scheme AXBCDD EXFXGG CHHIXEJJ KKLMMJDD XNOOXPCC QRRXXSS TUTVXVDNN XXXWFWXXDDDLXTXX XXXXYZZXI1 1 XXYXDX2 2 XXJJPFFX3 XX3 BXXQSYXXXXX1 X4 4 YYXMXKXAXXPDU
Closest metre Iambic tetrameter
Characters 4,178
Words 769
Stanzas 12
Stanza Lengths 6, 6, 8, 8, 8, 7, 9, 16, 11, 8, 12, 28

Count Giacomo Leopardi

Giacomo Taldegardo Francesco di Sales Saverio Pietro Leopardi was an Italian philosopher, poet, essayist, and philologist. He is considered the greatest Italian poet of the nineteenth century and one of the most important figures in the literature of the world, as well as one of the principals of literary romanticism; his constant reflection on existence and on the human condition—of sensuous and materialist inspiration—has also earned him a reputation as a deep philosopher. He is widely seen as one of the most radical and challenging thinkers of the 19th century but routinely compared by Italian critics to his older contemporary Alessandro Manzoni despite expressing "diametrically opposite positions." Although he lived in a secluded town in the conservative Papal States, he came into contact with the main ideas of the Enlightenment, and through his own literary evolution, created a remarkable and renowned poetic work, related to the Romantic era. The strongly lyrical quality of his poetry made him a central figure on the European and international literary and cultural landscape. more…

All Count Giacomo Leopardi poems | Count Giacomo Leopardi Books

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