All Pervading Consciousness



And as His Essence all the world pervades
Naught in Creation is, save this alone.
Upon the waters has He fixed His Throne,
This earth suspended in the starry space,
Yet what are seas and what is air? For all
Is God, and but a talisman are heaven and earth
To veil Divinity. For heaven and earth,
Did He not permeate them, were but names;
Know then, that both this visible world and that
Which unseen is, alike are God Himself,
Naught is, save God: and all that is, is God.

And yet, alas! by how few is He seen,
Blind are men's eyes, though all resplendent shines
The world by Deity's own light illumined,
0 Thou whom man perceiveth not, although
To him Thou deignest to make known Thyself;
Thou all Creation art, all we behold, but Thou,
The soul within the body lies concealed,
And Thou dost hide Thyself within the soul,
0 soul in soul! Myst'ry in myst'ry hid!
Before all wert Thou, and are more than all!

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Submitted on May 13, 2011

Modified on March 05, 2023

53 sec read
48

Quick analysis:

Scheme XAAXBCCXXDX XXXXDXXXXB
Closest metre Iambic pentameter
Characters 895
Words 173
Stanzas 2
Stanza Lengths 11, 10

Farid ud-Din Attar Abu Hamid bin Abu Bakr Ibrahim

Abū Ḥamīd bin Abū Bakr Ibrāhīm, better known by his pen-names Farīd ud-Dīn (فرید الدین) and ʿAṭṭār (عطار, Attar means apothecary), was a Persian poet, theoretician of Sufism, and hagiographer from Nishapur who had an immense and lasting influence on Persian poetry and Sufism. He wrote a collection of lyrical poems and number of long poems in the philosophical tradition of Islamic mysticism, as well as a prose work with biographies and sayings of famous Muslim mystics. Manṭiq-uṭ-Ṭayr [The Conference of the Birds] and Ilāhī-Nāma [The Book of Divine] are among his most famous works. more…

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