Hymn to Proserpine (After the Proclamation of the Christian



Vicisti, Galilæe
    I have lived long enough, having seen one thing, that love hath an end;
    Goddess and maiden and queen, be near me now and befriend.
    Thou art more than the day or the morrow, the seasons that laugh or that weep;
    For these give joy and sorrow; but thou, Proserpina, sleep.
    Sweet is the treading of wine, and sweet the feet of the dove;
    But a goodlier gift is thine than foam of the grapes or love.
    Yea, is not even Apollo, with hair and harpstring of gold,
    A bitter God to follow, a beautiful God to behold?
    I am sick of singing; the bays burn deep and chafe: I am fain
   To rest a little from praise and grievous pleasure and pain.
   For the Gods we know not of, who give us our daily breath,
   We know they are cruel as love or life, and lovely as death.
   O Gods dethroned and deceased, cast forth, wiped out in a day!
   From your wrath is the world released, redeemed from your chains, men say.
   New Gods are crowned in the city; their flowers have broken your rods;
   They are merciful, clothed with pity, the young compassionate Gods.
   But for me their new device is barren, the days are bare;
   Things long past over suffice, and men forgotten that were.
   Time and the Gods are at strife; ye dwell in the midst thereof,
   Draining a little life from the barren breasts of love.
   I say to you, cease, take rest; yea, I say to you all, be at peace,
   Till the bitter milk of her breast and the barren bosom shall cease.
   Wilt thou take all, Galilean? but these thou shalt not take,
   The laurel, the palms and the paean, the breasts of the nymphs in the brake;
   Breasts more soft than a dove's, that tremble with tenderer breath;
   And all the wings of the Loves, and all the joy before death;
   All the feet of the hours that sound as a single lyre,
   Dropped and deep in the flowers, with strings that flicker like fire.
   More than these wilt thou give, things fairer than all these things?
   Nay, for a little we live, and life hath mutable wings.
   A little while and we die; shall life not thrive as it may?
   For no man under the sky lives twice, outliving his day.
   And grief is a grievous thing, and a man hath enough of his tears:
   Why should he labour, and bring fresh grief to blacken his years?
   Thou hast conquered, O pale Galilean; the world has grown grey from thy breath;
   We have drunken of things Lethean, and fed on the fullness of death.
   Laurel is green for a season, and love is sweet for a day;
   But love grows bitter with treason, and laurel outlives not May.
   Sleep, shall we sleep after all? for the world is not sweet in the end;
   For the old faiths loosen and fall, the new years ruin and rend.
   Fate is a sea without shore, and the soul is a rock that abides;
   But her ears are vexed with the roar and her face with the foam of the tides.
   O lips that the live blood faints in, the leavings of racks and rods!
   O ghastly glories of saints, dead limbs of gibbeted Gods!
   Though all men abase them before you in spirit, and all knees bend,
   I kneel not neither adore you, but standing, look to the end.
   All delicate days and pleasant, all spirits and sorrows are cast
   Far out with the foam of the present that sweeps to the surf of the past:
   Where beyond the extreme sea-wall, and between the remote sea-gates,
   Waste water washes, and tall ships founder, and deep death waits:
   Where, mighty with deepening sides, clad about with the seas as with wings,
   And impelled of invisible tides, and fulfilled of unspeakable things,
   White-eyed and poisonous-finned, shark-toothed and serpentine-curled,
   Rolls, under the whitening wind of the future, the wave of the world.
   The depths stand naked in sunder behind it, the storms flee away;
   In the hollow before it the thunder is taken and snared as a prey;
   In its sides is the north-wind bound; and its salt is of all men's tears;
   With light of ruin, and sound of changes, and pulse of years:
   With travail of day after day, and with trouble of hour upon hour;
    And bitter as blood is the spray; and the crests are as fangs that devour:
   And its vapour and storm of its steam as the sighing of spirits to be;
   And its noise as the noise in a dream; and its depth as the roots of the sea:
   And the height of its heads as the height of the utmost stars of the air:
   And the ends of the earth at the might thereof tremble, and time is made bare.
   Will ye bridle the deep sea with reins, will ye chasten the high sea with rods?
   Will ye take her to chain her with chains, who is older than all ye Gods?
   All ye as a wind shall go
Font size:
Collection  PDF     
 

Submitted on May 13, 2011

Modified on April 30, 2023

4:17 min read
252

Quick analysis:

Scheme ABBCCDDEEFFGGHHIIJKDDLLMMGGNKOOHHPQGGHHBBRRIIBBSSTTOOUUHHPQKKAAJJIIV
Closest metre Iambic octameter
Characters 4,593
Words 854
Stanzas 1
Stanza Lengths 68

Algernon Charles Swinburne

Algernon Charles Swinburne was an English poet, playwright, novelist, and critic. He wrote several novels and collections of poetry such as Poems and Ballads, and contributed to the famous Eleventh Edition of the Encyclopædia Britannica. Swinburne wrote about many taboo topics, such as lesbianism, cannibalism, sado-masochism, and anti-theism. His poems have many common motifs, such as the ocean, time, and death. Several historical people are featured in his poems, such as Sappho ("Sapphics"), Anactoria ("Anactoria"), Jesus ("Hymn to Proserpine": Galilaee, La. "Galilean") and Catullus ("To Catullus"). more…

All Algernon Charles Swinburne poems | Algernon Charles Swinburne Books

1 fan

Discuss the poem Hymn to Proserpine (After the Proclamation of the Christian with the community...

0 Comments

    Translation

    Find a translation for this poem in other languages:

    Select another language:

    • - Select -
    • 简体中文 (Chinese - Simplified)
    • 繁體中文 (Chinese - Traditional)
    • Español (Spanish)
    • Esperanto (Esperanto)
    • 日本語 (Japanese)
    • Português (Portuguese)
    • Deutsch (German)
    • العربية (Arabic)
    • Français (French)
    • Русский (Russian)
    • ಕನ್ನಡ (Kannada)
    • 한국어 (Korean)
    • עברית (Hebrew)
    • Gaeilge (Irish)
    • Українська (Ukrainian)
    • اردو (Urdu)
    • Magyar (Hungarian)
    • मानक हिन्दी (Hindi)
    • Indonesia (Indonesian)
    • Italiano (Italian)
    • தமிழ் (Tamil)
    • Türkçe (Turkish)
    • తెలుగు (Telugu)
    • ภาษาไทย (Thai)
    • Tiếng Việt (Vietnamese)
    • Čeština (Czech)
    • Polski (Polish)
    • Bahasa Indonesia (Indonesian)
    • Românește (Romanian)
    • Nederlands (Dutch)
    • Ελληνικά (Greek)
    • Latinum (Latin)
    • Svenska (Swedish)
    • Dansk (Danish)
    • Suomi (Finnish)
    • فارسی (Persian)
    • ייִדיש (Yiddish)
    • հայերեն (Armenian)
    • Norsk (Norwegian)
    • English (English)

    Citation

    Use the citation below to add this poem to your bibliography:

    Style:MLAChicagoAPA

    "Hymn to Proserpine (After the Proclamation of the Christian" Poetry.com. STANDS4 LLC, 2024. Web. 19 Apr. 2024. <https://www.poetry.com/poem/1331/hymn-to-proserpine-(after-the-proclamation-of-the-christian>.

    Become a member!

    Join our community of poets and poetry lovers to share your work and offer feedback and encouragement to writers all over the world!

    April 2024

    Poetry Contest

    Join our monthly contest for an opportunity to win cash prizes and attain global acclaim for your talent.
    11
    days
    10
    hours
    58
    minutes

    Special Program

    Earn Rewards!

    Unlock exciting rewards such as a free mug and free contest pass by commenting on fellow members' poems today!

    Browse Poetry.com

    Quiz

    Are you a poetry master?

    »
    Who wrote the epic poem "Os Lusíadas" in 1572?
    A Cesário Verde
    B Fernando Pessoa
    C Luís de Camões
    D Miguel Cervantes